John 8:44
New International Version
You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

New Living Translation
For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.

English Standard Version
You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Berean Standard Bible
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.

Berean Literal Bible
You are of your father the devil, and you desire to do the desires of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. Whenever he might speak falsehood, he speaks from the own; for he is a liar, and the father of it.

King James Bible
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

New King James Version
You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

New American Standard Bible
You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.

NASB 1995
“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

NASB 1977
“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature; for he is a liar, and the father of lies.

Legacy Standard Bible
You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

Amplified Bible
You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths.

Christian Standard Bible
You are of your father the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.

Holman Christian Standard Bible
You are of your father the Devil, and you want to carry out your father’s desires. He was a murderer from the beginning and has not stood in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of liars.

American Standard Version
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Contemporary English Version
Your father is the devil, and you do exactly what he wants. He has always been a murderer and a liar. There is nothing truthful about him. He speaks on his own, and everything he says is a lie. Not only is he a liar himself, but he is also the father of all lies.

English Revised Version
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

GOD'S WORD® Translation
You come from your father, the devil, and you desire to do what your father wants you to do. The devil was a murderer from the beginning. He has never been truthful. He doesn't know what the truth is. Whenever he tells a lie, he's doing what comes naturally to him. He's a liar and the father of lies.

Good News Translation
You are the children of your father, the Devil, and you want to follow your father's desires. From the very beginning he was a murderer and has never been on the side of truth, because there is no truth in him. When he tells a lie, he is only doing what is natural to him, because he is a liar and the father of all lies.

International Standard Version
You belong to your father the devil, and you want to carry out the desires of your father. He was a murderer from the beginning and has never stood for truth, since there is no truth in him. Whenever he tells a lie, he speaks in character, because he is a liar and the father of lies.

Majority Standard Bible
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to stand in the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.

NET Bible
You people are from your father the devil, and you want to do what your father desires. He was a murderer from the beginning, and does not uphold the truth, because there is no truth in him. Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies.

New Heart English Bible
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

Webster's Bible Translation
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Weymouth New Testament
The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

World English Bible
You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
Literal Translations
Literal Standard Version
You are of a father—the Devil, and the desires of your father you will to do; he was a manslayer from the beginning, and he has not stood in the truth, because there is no truth in him; when one may speak the falsehood, he speaks of his own, because he is a liar—also his father.

Berean Literal Bible
You are of your father the devil, and you desire to do the desires of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. Whenever he might speak falsehood, he speaks from the own; for he is a liar, and the father of it.

Young's Literal Translation
'Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

Smith's Literal Translation
Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.
Catholic Translations
Douay-Rheims Bible
You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Catholic Public Domain Version
You are of your father, the devil. And you will carry out the desires of your father. He was a murderer from the beginning. And he did not stand in the truth, because the truth is not in him. When he speaks a lie, he speaks it from his own self. For he is a liar, and the father of lies.

New American Bible
You belong to your father the devil and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.

New Revised Standard Version
You are from your father the devil, and you choose to do your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.
Translations from Aramaic
Lamsa Bible
You are from the father of accusation, and you want to do the lusts of your father, he who is a murderer of men from the very beginning and who never stands by the truth, because there is no truth in him. When he speaks he speaks his own lie, because he is a liar, and the father of it.

Aramaic Bible in Plain English
“You are from your father The Devil, and the desire of your father you are willing to do; from the beginning he has been murdering men and does not stand in the truth because there is no truth in him; whenever he speaks a lie, he speaks from what is his, because he is of falsehood and is also its father.”
NT Translations
Anderson New Testament
You are of your father, the devil; and the desires of your father you will do. He was a murderer from the be ginning, and stood not in the truth, because there is no truth in him. When he speaks that which is false, he speaks from what is his own; for he is a liar, and the father of it.

Godbey New Testament
You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

Haweis New Testament
Ye are of your father the devil, and the lusts of your father ye will practise. He was a murderer from the beginning, and stood not fast in the truth, because truth was not in him. When he speaketh a lie, he speaketh what is peculiarly his own: for he is a liar, and the father of it.

Mace New Testament
you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.

Weymouth New Testament
The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

Worrell New Testament
Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it.

Worsley New Testament
Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.
Audio Bible



Context
The Children of the Devil
43Why do you not understand what I am saying? It is because you are unable to accept My message. 44You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies. 45But because I speak the truth, you do not believe Me!…

Cross References
Genesis 3:4-5
“You will not surely die,” the serpent told the woman. / “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”

2 Corinthians 11:3
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

Revelation 12:9
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

1 John 3:8
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

2 Thessalonians 2:9-10
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, / and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

Matthew 13:38
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

1 Peter 5:8
Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

Ephesians 2:2
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.

2 Corinthians 4:4
The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

Revelation 20:2
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.

Isaiah 14:12-15
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. / You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. / I will ascend above the tops of the clouds; I will make myself like the Most High.” ...

Ezekiel 28:14-17
You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. / From the day you were created you were blameless in your ways—until wickedness was found in you. / By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones. ...

Genesis 3:1
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

Job 1:6-7
One day the sons of God came to present themselves before the LORD, and Satan also came with them. / “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

Zechariah 3:1-2
Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him. / And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”


Treasury of Scripture

You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and stayed not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.

are.

John 8:38,41
I speak that which I have seen with my Father: and ye do that which ye have seen with your father…

John 6:70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

He was.

Genesis 3:3-7
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die…

1 Kings 22:22
And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

1 Chronicles 21:1
And Satan stood up against Israel, and provoked David to number Israel.

and abode.

2 Peter 2:4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Jude 1:6
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

When.

Genesis 3:4,5
And the serpent said unto the woman, Ye shall not surely die: …

2 Chronicles 18:20-22
Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith? …

Job 1:11
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

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John 8
1. Jesus delivers the woman taken in adultery.
12. He declares himself the light of the world, and justifies his doctrine;
31. promises freedom to those who believe;
33. answers the Jews who boasted of Abraham;
48. answers their reviling, by showing his authority and dignity;
59. and slips away from those who would stone him.














You belong to your father, the devil
This phrase is a stark declaration of spiritual lineage. The Greek word for "belong" (ἐκ) implies origin or source, suggesting a deep-rooted connection. Jesus is addressing the Pharisees, indicating that their actions and intentions align with those of Satan, rather than God. Historically, this reflects the Jewish understanding of spiritual paternity, where one's actions reveal one's true spiritual parentage. The term "devil" (διάβολος) means accuser or slanderer, highlighting the adversarial nature of Satan against God and His truth.

and you want to carry out your father’s desires
The Greek word for "want" (θέλετε) indicates a strong will or desire, suggesting that the Pharisees are not merely passive but actively choosing to align with Satan's purposes. This phrase underscores the concept of free will and moral responsibility, emphasizing that their actions are a deliberate choice to fulfill the malevolent intentions of their spiritual father.

He was a murderer from the beginning
The term "murderer" (ἀνθρωποκτόνος) literally means "man-killer," and "from the beginning" (ἀπ’ ἀρχῆς) refers to the inception of human history. This likely alludes to the account of Cain and Abel, where the first murder occurred, influenced by sin and Satan's deception. It also reflects the broader theological theme of Satan's role in bringing death into the world through sin, as seen in the Genesis account of the Fall.

refusing to uphold the truth
The Greek word for "refusing" (οὐκ ἔστηκεν) implies a steadfast rejection or standing against. "Truth" (ἀλήθεια) is a central theme in John's Gospel, representing the divine reality revealed in Jesus Christ. Satan's refusal to uphold the truth highlights his fundamental opposition to God's nature and purposes, as truth is intrinsic to God's character.

because there is no truth in him
This phrase emphasizes the complete absence of truth in Satan's nature. The Greek construction (οὐκ ἔστιν ἀλήθεια) is absolute, indicating that falsehood is not just an action but the essence of Satan's being. This stark contrast between truth and falsehood is a recurring theme in Scripture, underscoring the moral and spiritual dichotomy between God and Satan.

When he lies, he speaks his native language
The phrase "native language" (ἐκ τῶν ἰδίων λαλεῖ) suggests that lying is inherent to Satan's nature. The Greek word for "lies" (ψεῦδος) denotes falsehood or deception. This imagery of language and speech conveys the idea that deception is as natural to Satan as speaking one's mother tongue, reinforcing his identity as the originator of lies.

because he is a liar and the father of lies
The term "liar" (ψεύστης) is a direct characterization of Satan, while "father of lies" (ὁ πατὴρ αὐτοῦ) indicates his role as the progenitor of falsehood. This phrase encapsulates the essence of Satan's character and his influence in the world. In a broader scriptural context, it serves as a warning to believers to discern truth from falsehood and to align themselves with God's truth, embodied in Jesus Christ.

(44) Ye are of your father the devil.--"Ye" is emphatic. "Ye who have claimed Abraham and God as your father. Ye are of the father, but that father is the devil." The possessive pronoun (your) is not expressed in the Greek, and the form of the sentence is one which would have required it if it were included in the sense. The father who has been referred to in John 8:38; John 8:41 is now definitely named. The relation between father and son is maintained, but the father of the thoughts and acts of those to whom He speaks was not God, not Abraham, but the devil.

And the lusts of your father ye will do.--Better, ye desire to do, ye will to do. The verb is not an auxiliary, as it appears to be in our version, but expresses the determination of the will. (Comp. Notes on John 5:40; John 7:17.)

He was a murderer from the beginning.--Comp. Wisdom Of Solomon 2:23-24, "For God created man to be immortal, and made him to be an image of His own eternity. Nevertheless, through envy of the devil came death into the world, and they that do hold of his side do find it." So St. Paul, "By one man sin entered into the world, and death by sin" (Romans 5:12). The Fall was the murder of the human race; and it is in reference to this, of which the fratricide in the first family was a signal result, that the Tempter is called a murderer from the beginning (see Note on John 1:1). "Cain was of that wicked one, and slew his brother." (Comp. Notes on 1John 3:8-12, where the thought is expanded.) The reference to the murderer is suggested here by the fact that the Jews had been seeking to kill our Lord (John 8:40). They are true to the nature which their father had from the beginning. . . .

Verse 44. - Ye are of the father who is the devil. In this way the great bulk of the best commentators translate this difficult clause, Hilgenfeld, Volkmar, and Davidson translate, "You are of the father of the devil;" and suggest that here the evangelist betrays his fierce Gnostic (Ophite) antagonism to the Jews, and adopts the view that the God of the Old Testament, the "Creator," was the Father of the serpent. This is surely untenable. The Creator of all things, in the prologue, is none other than the Father acting through the Logos. In the third, fourth, and fifth chapters, the greatest honours are ascribed to the God of the Jewish people, and not the faintest hint given of such radical divergence from the standpoint of Judaism. In this very passage the father of the faithful Jews is spoken of with profound reverence. "The second-century Gnostic" must have so cleverly concealed his sentiments, and have refuted his position so frequently, that it is inexcusably inept for him to have shown his cloven foot on this occasion. Thoma ignores the wild conjecture of Hilgenfeld. Our Lord was not dealing with the parentage of the devil, but with the moral and religious parentage of those Jews who were manifesting the most bitter antagonism to himself and plotting his destruction. For them to claim spiritual kinship and childlike feeling to the Father whose holy nature and whose love to them he was revealing, was a strange contradiction in terms. Our Lord repudiated it in this terrible language. He had worsted the seductive suggestions of the devil, and when he saw and heard them repeated and set forth as Divine proposals, he gave them their true name. "You disclaim the faintest sympathy with other gods; you resent the bar sinister on your escutcheon; you say that religiously as well as historically you are not born of any fornication - there is no taint in your theological position; but I tell you plainly that you are from, you are manifesting the very essence and substance of, the father who is the prime enemy of God and man. The phrase is in perfect keeping with many synoptic phrases (Matthew 13:38; Matthew 23:15; cf. John the Baptist's language, Matthew 3:7). And the lusts of your father - those of falsehood and murder, lying and slaughter, being the top and chief of all his evil passions - ye are willing, desirous to do. He has engendered these very lusts within you. The paternity of your angry passions, your incapacity to see and accept my word, are both alike explained. There is no more terrible rebuke in the whole compass of revelation. The disciple whom Jesus loved, in preserving these words, shows very decidedly that he was a "Son of Thunder," and calls down fire from heaven (a very storm) which has been ever since descending upon the heads of these and all other bitter antagonists of the Son of man. He was a murderer (literally, a manslayer) from the beginning. This has often been referred to the spirit which animated Cain in the slaughter of his brother Abel. There is some corroboration of such a reference in 1 John 3:12, "Cain was ἐκ τοῦ πονηροῦ of that wicked one, and slew his brother;" and in the language of 1 John 3:15, "Whoso hateth his brother is a murderer." (So Lucke, Reuss, De Wette, and others.) But the narrative of the death of Abel makes no reference to the agency of the devil, but rather indicates that the sin of Cain was originated by his having been begotten in the image of the fallen Adam. The better interpretation and reference of the words may be seen in 1 John 3:8, "He that doeth sin is from the devil (ἐκ τοῦ διαβόλου), for the devil sinneth from the beginning (ἀπ ἀρχῆς)." And sin entered into the world through the seduction and false statements of the devil, by which the first man was veritably slain, his moral nature killed outright. Grace was not shut out, but Adam died. In the day that he ate of the forbidden tree, man most surely and in the deepest sense died. "God created man to be immortal, and made him to be an image of his own eternity. Nevertheless, through envy of the devil came death into the world: and they that do hold of its side do find it" (Wisd. 2:23, 24; Revelation 12:9); "Sin entered into the world, and death by sin" (Romans 5:12). The work of destruction at the beginning of humanity upon earth has never been exhausted. In murderous propensity, in lying and seductive words and ways, the children of wrath are ever showing their parentage. To this statement our Lord added what has by many been regarded as a distinct revelation of the fall of Satan himself from the condition of rectitude (cf. Jude 1:6; 2 Peter 2:4). He stands not; continues not - in the truth (ἕστηκεν in the perfect is the better reading, and demands this translation; the rendering of the Vulgate, stetit, favoured by Augustine, and involving a reference to the fall of the devil, would have required εἱστήκει, pluperfect). Jesus (lid not, therefore, explicitly assert anything with reference to the act of original revolt of the devil, but declared that the devil has no place in truth; he restlessly resists, throwing a hopeless, perilous glamour of falsehood round all he touches. Schaff suggests, rightly, that the combination of this statement with that of the prologue (John 1:3) presupposes the fall of this mighty and murderous spirit from a previous condition of rectitude, and the dictum of our Lord ought never to have been charged with the admission of an eternal principle of evil. The fall of the lost angels is not explicitly stated. Because there is no truth in him. The absence of the article before "truth" shows that in the previous clause the objective truth is meant, that the reality of things as known by him is referred to. The truth was that region or sphere of action in which he elected not to stand, and, as a matter of fact, does not stand nor find place. By "truth" is meant subjective truth or "truthfulness," the spirit which repudiates falsehood in all its forms and manifestations. There is no consistency with himself, no inward harmony with reality. This is given as reason why the devil stands not in the truth. Whensoever he speaketh a lie, he speaketh (λαλεῖ) from (ἐκ, out of) his own resources - from what is most entirely his own, revealing the depth of his truthless, loveless, fatal, godless nature. Schaff quotes from Gothe's 'Faust' the account which Mephistopheles gives of his own being. Here it is in Kegan Paul's translation -

"I am the spirit, who aye deny!
And rightly so; for everything
Is only good for perishing;
So better 'twere that nought had been,
And, therefore, all that you call sin
Ruin, whate'er with evil's rife
Is my true element of life."
Gothe exactly expressed the ἐκ τῶν ἰδίων by "mein eigentliches element." Because he is a liar, and the father of the liar. This translation makes the αὐτοῦ refer to τεύστης, which is the most natural antecedent (so Bengel, Meyer, Lange, Godet, etc.), notwithstanding the difficulty of the construction. This language asserts not only the agelong proof which history gives of the falsehood of this terrible personality, but declares that he exerts an evil paternity in the life of every liar. "Brood of vipers" is a phrase used by John Baptist and Christ himself when addressing Pharisees. The well known imagery of the first promise, "I will put enmity between her seed and thy seed," etc., suggests the same thought. There is an awful significance in this power of the devil to sow his deadly seed in human life, and to produce thus, on the soil of human nature, "children of the wicked one" (cf. Paul's language, Acts 13:10, addressed to Elymas, υἱὲ διαβόλου, "son of the devil"). Another translation makes αὐτοῦ refer to ψεῦδος: He is a liar, and the father of falsehood, or thereof (Revised Version); thus drawing an abstract out of the concrete ψεύστης, or possibly referring to the first he which slew the spiritual life of men - to the "Ye shall not surely die" of Genesis 3:4. It is against this view that our Lord is here dealing with persons rather than with abstractions. Westcott and Moulton and Revised Version in margin have given indefiniteness to the subject of the verb λαλῇ, and translate, "Whensoever one [or, 'a man'] speaketh a lie, he speaketh of his own; for his father also is a liar;" the idea being that the evil inheritance from the father of lies has even made falsehood the essential element, the proprium, of the liar. This, however, appears to involve a very complicated thought. The ἐκ τῶν ἰδίων, if strictly spoken, contradicts the idea of the liar's peculiarities being the result of inheritance. Still less satisfactory is the vain endeavour of the Gnostics, who found here a second reference to the father of the devil. They discovered in some Italic Versions, and in the usage of some of the Fathers, καθὼς καί, in place of καὶ, and so took it to mean, "he is a liar, as also his father." Higenfeld and Volkmar have fastened upon this text also, and thus found further proof of Gnostic (Ophite) heresy in the Gospel. Riggenbach and Godet have remarked that, if the father of the devil was spoken of in the previous clause, "his father" would mean "the father of the father of the devil"! We have already seen how groundless such a charge against the Gospel is, and how such a rendering would throw the entire context into confusion. If we accept the first translation, we find that our Lord announces a doctrine concerning the devil, and conveys more information than can be obtained from any other source. This is not mere accommodation to the consciousness of a daemoniac or the prejudices of the Jews, as some have interpreted Christ's language in the synoptic Gospels, but it is distinct dogmatic teaching about the personality, character, and method of the devil.

Parallel Commentaries ...


Greek
You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

belong to
ἐστὲ (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[your]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

father,
πατρὸς (patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

devil,
διαβόλου (diabolou)
Adjective - Genitive Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you want
θέλετε (thelete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

to carry out
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[his]
πατρὸς (patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

desires.
ἐπιθυμίας (epithymias)
Noun - Accusative Feminine Plural
Strong's 1939: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.

He
ἐκεῖνος (ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a murderer
ἀνθρωποκτόνος (anthrōpoktonos)
Noun - Nominative Masculine Singular
Strong's 443: A murderer, man-slayer. From anthropos and kteino; a manslayer.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] beginning,
ἀρχῆς (archēs)
Noun - Genitive Feminine Singular
Strong's 746: From archomai; a commencement, or chief.

refusing
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to uphold
ἔστηκεν (estēken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4739: To stand fast, stand firm, persevere. From the perfect tense of histemi; to be stationary, i.e. to persevere.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

truth,
ἀληθείᾳ (alētheia)
Noun - Dative Feminine Singular
Strong's 225: From alethes; truth.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

there is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

truth
ἀλήθεια (alētheia)
Noun - Nominative Feminine Singular
Strong's 225: From alethes; truth.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

When
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

he lies,
λαλῇ (lalē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

he speaks
λαλεῖ (lalei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

[his]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

native [ language],
ἰδίων (idiōn)
Adjective - Genitive Neuter Plural
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

he is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a liar
ψεύστης (pseustēs)
Noun - Nominative Masculine Singular
Strong's 5583: A liar, deceiver. From pseudomai; a falsifier.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

father
πατὴρ (patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

of [lies].
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Gospels: John 8:44 You are of your father the devil (Jhn Jo Jn)
John 8:43
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